A rare documentary by Scottish folk singer Donovan P. Leitch. Insights into his life with rare recordings from the beginning of his career as a folk singer. Portions of the film was [sic] filmed on St. Ives, Cornwall on Porthminster [B]each in 1966.
It shows Donovan’s life before becoming famous, when he was busking and living in Saint Ives with his friend Gypsy Dave. And, then, when the fame came in with Ready Steady Go! Donovan and his friends are seen smoking marihuana [sic], very shocking for its time. This warned the police to keep him under surveillance and ended up arresting him for drugs [sic] possession in mid-1966.
Born Donovan Philips Leitch in Glasgow, Scotland on May 10, 1946, Donovan was part of the British folk scene and the British music invasion in America. His style was distinctive and incredibly eclectic. As a child, Donovan was vaccinated with the polio vaccine and contracted polio. Though the vaccine was later made safer with the Sabin oral vaccine, the disease and treatment left Donovan with a limp. The public never knew this.
He established close relationships with leading musicians of the time including Joan Baez, Brian Jones of the Rolling Stones and, the Beatles. He taught John Lennon and Paul McCartney […] his finger-picking guitar technique. On his first trip to the USA, he performed in New York with Pete Seeger, […] appeared on The Ed Sullivan Show, Hullabaloo, and Shindig! He gained critical acclaim and acceptance when he performed at the Newport Folk Festival in 1965.
[E]arly on, he was compared with Bob Dylan […]. By 1966, [he] had become one of the first British pop musicians to adopt the flower power image. His music contained many drug references during this time. His recordings were also the first pop music to contain the sound of the sitar, later copied by other famed music groups. [He] was the first high-profile British pop star to be arrested for possession of marijuana. Though Donovan’s drug use appeared to have been moderate, and his drug use was not on the scale of others such as Jimi Hendrix and Brian Jones who later died from overdoses, his use of LSD is referred to in many of his lyrics. Public attention was drawn to his drug use by [the] TV documentary, A Boy Called Donovan, which was broadcast during that year and newspaper coverage of the drug scene in England.
The Hurdy Gurdy Man of the Psychedelic Sixties: Donovan Leitch
Jumping into the 1620s…
[The English ballad], The Ballad of Chevy Chase, [tells] the story of a large hunting party upon a parcel of hunting land (or chase) in the Cheviot Hills (a range of rolling hills straddling the Anglo-Scottish border between Northumberland and the Scottish Borders), hence the term, Chevy Chase. The hunt is led by Percy, the English Earl of Northumberland. The Scottish Earl Douglas had forbidden this hunt and interpreted it as an invasion of Scotland. In response, he attacked, causing a bloody battle [where] only 110 people survived.
There are two extant ballads […], both of which narrate the same story. As ballads existed within oral tradition[s] before being written down, other versions of this once popular song also may have existed. Moreover, other ballads used its tune without necessarily referring to [this particular ballad].
This ballad was entered in the Stationers’ Register in 1624. The title is alternatively spelled Chevy Chace. The ballad is generally thought to describe the Battle of Otterburn. Some of the verses correspond to that battle but, not all. The Battle of Otterburn took place in 1388. At that [b]attle, Henry Percy (Hotspur) was captured, not killed. He was killed in 1403 in an uprising against Henry IV.
[A]nother possibility [was] border warfare between a Percy and a Douglas in 1435 or 1436. Henry Percy of Northumberland made a raid into Scotland with 4,000 men. He was met by William Douglas, Earl of Angus at Piperden. There were great losses on each side but, the Scots prevailed.
Over time, and the various evolutions of the ballad, events and personages have gotten confused.
Additional Reading & Sources:
The Naming of Chevy Chase (Chevy Chase Historical Society)
Chevy Chase (Contemplations From the Marianas Trench)
Battle of Chevy Chase (Douglas History UK)
The Battle of Chevy Chase (Luminarium: Anthology of English Literature)
Who or What is Chevy Chase? (The Straight Dope)
Battle of Otterburn (Wikipedia)
The Ballad of Chevy Chase (Wikipedia)
The Ballad of Chevy Chase (A Cappella)
The Battle of Otterburn Ballad
The verb glower, “to look or stare with sullen dislike” comes from Middle English gloren [or] glouren “to shine, gleam, glow, stare, stare at fixedly.” The Middle English forms are mostly from the north (Yorkshire) and Scotland. [T]he sense “to stare at fixedly” is Scottish. The source of gloren and glouren is obscure but, possibly, Scandinavian, e.g., Icelandic [as] glóra “to glow (like a cat’s eyes)” [or] Swedish and Norwegian dialect glora “to glow, stare.” The source of gloren [and] glouren may also be from Middle Low German glūren “to be overcast” or Dutch glueren “to leer, peep.” Glower entered English in the 15th century.
This is very similar to our “glaring at someone” which has its roots in Middle English, Middle Dutch and Middle Low German.
I’ve been doing a lot of glowering and glaring, lately. The whole world has gone insane-stupid. ~Vic
Two-hundred, seventy-four years ago, today, the Battle of Culloden (east of Inverness), also referred to as the Battle Of Drummossie was the last confrontation of the 1745 Jacobite Rising (Forty-Five Rebellion).
The battle […] is significant as the last pitched battle fought on the British mainland. It was also the last battle of the final Jacobite Rising that commenced in 1745 when Charles Edward Stuart (Bonnie Prince Charlie), grandson of the exiled King James VII & II, arrived in Scotland from France in July and raised his standard at Glenfinnan [in August]. His aim was to put his father on the throne in place of the Hanoverian George II.
The battle was a total and bloody defeat for the Jacobites which effectively marked the end of almost sixty years of the Jacobite struggle, as never again would an armed uprising be used in the attempt to return the Stuarts to the throne. The government victory also paved the way for a sustained programme to destroy the power base of the rebel clans.
Culloden (pronounced culawden, with the emphasis on ‘oden‘) is one of the most important battles in the history of the British Isles and has international significance. It is the final battle fought on the British mainland and brings to an end more than half a century […] of Jacobite conflict, itself played out against a background of wider international wars. Its aftermath transforms the Highlands, bringing to an end the traditional way of life of the area and contributing to the subsequent clearances. The battle also holds a prominent place within the Scottish cultural legacy, frequently depicted, and commemorated, in art, music, literature and film. The battlefield, itself, is one of the most visited tourist sites in the Highlands […]. [T]he site holds a particularly high significance, and emotional connection, to many within Scotland and to the ancestors of the Scottish Diaspora.
The official return for British Army casualties (government troops) was 50 officers, and men, killed and 259 wounded [with] one missing (a proportion of the wounded later died of their wounds). Jacobite fatalities have been estimated at between 1,200-1,500 with between 400 and 500 prisoners taken in the immediate aftermath and many more in the days which followed. Only the Irish and Scottish troops in French service were treated as bona fide prisoners of war, the rest as rebels.
The battle, which lasted only 40 minutes, resulted in bitter defeat for the heavily outnumbered Jacobites. Led by the Duke of Cumberland, son of King George II, [the] devastating slaughter of the Jacobites was the result of the opening British cannonade and, subsequent tactics of the Redcoats during the attack […] when each British soldier, instead of attacking the Highlander directly in front of him, bayoneted the exposed side of the man to his right. The Highlanders finally broke and fled […].
Hunted by troops and spies, Prince Charles wandered over Scotland for five months before escaping to France and final exile. The [battle] […] marked the end of any serious attempt by the Jacobites to restore the Stuart dynasty to the British throne.
A generation before, a previous Jacobite rebellion had been thwarted by the king’s officer, George Wade, who had “pacified” and “disarmed” the highland clans. So concerned was the English establishment, and relieved by Wade’s actions, that an additional verse to the National Anthem was penned:
God grant the Marshal Wade
May be thy Mighty aid,
May he sedition hush,
And like a torrent rush,
Rebellious Scots to crush,
God save the king
Fallout (Late Add):
The high ranking “rebel lords” were executed on Tower Hill in London. Britain enacted punitive laws to prevent the clans rising, again:
(1) Episcopal clergy were required to swear allegiance to the House of Hanover.
(2) The Heritable Jurisdictions Act 1749 abolished judicial rights of heritors, stripping estates from lords and clan chiefs.
(3) The Act of Proscription 1746 was enacted to destroy the clan system.
(4) The Dress Act 1746 made wearing the Highland Dress illegal in Scotland, except for the military-based kilt wearing of the Black Watch
Addendum: “Culloden is viewed by the Scottish people as a war grave. To my fellow Americans, stepping onto the Culloden battlefield would be like visiting Gettysburg or Normandy. And, since Scotland views it as a grave, you could also liken it to Arlington Cemetery. You don’t simply walk onto any of these places with a light spirit.” ~Brit At Heart
Ascanius (Web Archive)
Battle of Culloden (Britannica)
Battle of Culloden (British Battles)
Battle of Culloden (Historic Environment Scotland)
Battle of Culloden (Wikipedia)
Battle of Culloden Moor (Web Archive)
Culloden (National Trust for Scotland)
Culloden 1745 Culloden 2010 (Bluestocking)
Culloden Ghosts (About Aberdeen)
Culloden Moor (Web Archive)
The Battle of Culloden (Historic UK)
2020 Anniversary Lament
Documentary From 1964