Champion of temperance, abolition, the rights of labor and equal pay for equal work, Susan Brownell Anthony became one of the most visible leaders of the women’s suffrage movement. Along with Elizabeth Cady Stanton, she traveled around the country delivering speeches in favor of women’s suffrage.
[She] was born on February 15, 1820 in Adams, Massachusetts. Her father, Daniel, was a farmer and, later, a cotton mill owner and manager, […] raised as a Quaker. Her mother, Lucy, came from a family that fought in the American Revolution and served in the Massachusetts state government. From an early age, Anthony was inspired by the Quaker belief that everyone was equal under God. That idea guided her throughout her life.
National Women’s History Museum
Susan B. Anthony
On November 1, 1872, Susan B. Anthony and [three] other women attempted to register to vote in the U.S. presidential election. When registrars hesitated, Anthony overwhelmed them with legal arguments and the men relented. On Election Day, November 5, Anthony voted for Ulysses S. Grant. She was one of fifteen women from her Rochester ward to cast a ballot. Attempting to vote was actually a common tactic among suffrage activists. Anthony’s action commanded outsized attention because she and her colleagues actually voted.
Anthony was arrested on November 18, 1872, for violating the federal Enforcement Act of 1870 […].
Nine days after the election, U.S. Commissioner William C. Storrs, an officer of the federal courts, issued warrants for the arrest of Anthony and the fourteen other women who voted in Rochester. Three days later […] a deputy federal marshal called on Anthony. He asked her to accompany him downtown to see the commissioner.
Anthony’s trial began in Canandaigua, New York, on June 17, 1873. Before pronouncing the sentence for her crime, Justice [Ward] Hunt asked Anthony if she had anything to say. She did. In the most famous speech in the history of the agitation for [women’s] suffrage, she condemned [the] proceeding that had “trampled under foot every vital principle of our government.” She had not received justice under “forms of law all made by men…” “…failing, even, to get a trial by a jury not of my peers.” Sentenced to pay a fine of $100 and the costs of the prosecution, she swore to “never pay a dollar of your unjust penalty.” Justice Hunt said Anthony would not be held in custody awaiting payment of her fine.
The Trial of Susan B. Anthony
Federal Judicial Center
May 31, 2010
A month after the trial, a deputy federal marshal was dispatched to collect Anthony’s fine. He reported that a careful search had failed to find any property that could be seized to pay the fine. The court took no further action.
There is always some kind of decoration in this town. Got some new shots and some older shots. ~Vic
Thirty years ago, today, Part I of the mini-series Cross of Fire aired on NBC. Based on the kidnapping, rape and murder of Madge Oberholtzer, it starred John Heard, Mel Harris, David Morse, George Dzundza and Lloyd Bridges. Directed by Paul Wendkos and written by Robert Crais, it was filmed in Kansas, though the historical events occurred in Indiana.
The two-part TV movie Cross of Fire is set in the 1920s, when the Ku Klux Klan was at the height of its political power in Indiana. Part One, originally telecast November 5, 1989, details the resurgence of the Klan (which had been created during the Reconstruction era) under the leadership of David “Steve” Stephenson […]. Cloaking himself in the twin veils of patriotism and morality, Stephenson rails against such “deviates” as blacks, Jews and Catholics, gaining political clout and financial kickbacks as his “invisible empire” grows. Part Two […], telecast November 6, traces the fall of Stephenson…not because his followers have wised up but, because of a 1925 rape and murder charge.
♠ The scandal reached the governor. He was indicted and tried but, the conclusion was a hung jury. He wasn’t retried due to the statute of limitations but, left office disgraced with his political career destroyed.
Well, so much for capturing this evening’s Beaver Moon. I guess I should have tried last night. Tonight is way too foggy. Instead, I present to you my shots from last November.
Also known as the Frosty Moon, it can be referred to as a Mourning Moon if it happens to be the last full moon before the Winter Solstice, as is the case this year.
November’s Full Moon was one of the most important of the year for Northern American communities. Most commonly known as the Full Beaver Moon, this Full Moon marked a time when rivers would begin to freeze over, making it impossible to set out traps. Many Native American tribes, including the Cree, Arapaho and, Abenaki tribes, called November’s full moon the “Moon When Rivers Start to Freeze”.
With the changing of the seasons, November’s full moon marks the beginning of the end. This year, it is the very last full moon before the winter solstice, which makes it the Mourning Moon according to Pagan tradition. In many different cultures, November’s full moon is intimately connected with death and loss, on both a literal and symbolic level. The Celts, for instance, called it the Reed Moon, comparing the mournful music made by wind instruments to the ghoulish sounds of spirits being drawn into the underworld. And, not without good reason…the Full Mourning Moon marks a dangerous time of the year where people could easily slip into the underworld with a single misstep.
We may enjoy the luxury of winter coats and central heating, now but, freezing to death during the long, dark winters used to be a very real threat to early inhabitants of Northern America. In order to survive, making warm winter clothing out of beaver fur was crucial for American colonists and Native American tribes. This is why November’s full moon is also known as the Beaver Moon. During this month, beavers are very active, working hard on dam construction and this was a good time to start harvesting their fur. Missing the timing for this would mean death for these early Northern American communities. This name drives home the importance of November’s full moon as a signal for these Native American tribes to begin trapping beavers before it was too late, as well as to complete their preparations for the darkest depths of winter.
For the Pagans, on the other hand, the final stage of their winter preparations involved the very important process of “mourning”, which is why they call the last moon before the winter solstice the Mourning Moon. After a full year of accumulating possessions, both physically and otherwise, the Mourning Moon is the perfect time to let go of old, unnecessary things, while giving yourself permission to mourn their passing. Practicing Pagans may perform a moonlit ritual where they write down the things they want to rid themselves of and ask their Goddess for help in removing unwanted burdens.
Pagan traditions aside, anyone can benefit from taking the time to self-reflect and to let go. Take advantage of the Full Mourning Moon this November to look back on your year. Take stock of your desires, ambitions, mental and behavioral habits and, the people you spend your energy on. Clean your living and work spaces and, sort out the physical objects that are not contributing to your well-being. Take the time to fully mourn and let go of anything, or anyone, that does not bring you joy, so that you can begin to move forward, unfettered, towards a lighter and happier new year.
100% illumination occurred at 12:39am EST.
Howl for me… ~Vic